Yadav

Who are they?

The Yadav are, at present, mostly a landowning community, with large sections being small-scale farmers. Their traditional and main occupations are animal husbandry (cattle and buffaloes) and agriculture, with the selling of milk and milk products forming an integral source of their livelihood. The Yadav is a relatively prosperous community occupying a respectably comfortable, middle position in social hierarchy. They have taken many steps to improve their circumstances since India’s independence.

Origin

The Yadav, or Yadava, people are considered to be Yaduvanshi (of the lineage of Yadu), and are celebrated as the community into which Krishna was born. They are said to have migrated from across the seas to Gujarat and as pastoralists, spread to the northern, central and eastern parts of India. As they mixed with local cattle-breeders, they gradually settled down, becoming peasants and continued farming and animal husbandry.

Over time the Yadav acquired political power and founded kingdoms that flourished in various parts of ancient and medieval India. During the colonial British rule, they were recognized as aristocrats. The Mahabharata, India’s greatest and oldest epic (dating to the third millennium BC, but more plausibly of the first millennium BC) illustrates the rise of the Yadav, led by Krishna, as a significant element in ancient Indian politics. After the legendary loss of Dwarka, a city in Gujarat, and Krishna’s tragic death, his noble cousins, the Pandavas, divided their kingdom into two. They gave one part of the kingdom to Krishna’s grandsons with the city of Mathura, located in present-day Uttar Pradesh, as its capital.

Today the Yadav are a large and interesting community distributed mainly in the northern Indian states of Uttar Pradesh (10.2 million) and Bihar, and some southern states.

Languages

The Yadavs of Uttar Pradesh speak dialects of Hindi such as Awadhi, Bhojpuri or Braj as their mother tongue, while those residing in Bihar primarily speak the Maithili or Bhojpuri dialects. The common Devanagari script is used. They are also conversant with Hindi and many educated Yadav also speak English.

The Yadav are listed as an Other Backward Classes (OBC) community under the provisions of the Indian constitution. This grants them, along with other OBCs, a number of affirmative action privileges such as fixed quotas in government jobs and higher educational institutions and relaxed criteria in competitive exams. In Uttar Pradesh the Yadav are also known as the Ahir, while in the neighbouring state of Bihar Ahir, Goala, Rai, Sar-gope and Gope are their synonyms. Some of their surnames are Yadav, Rai, Ram, Singh and Gope. However, Yadav is the most commonly used surname.

What Are Their Lives Like?

The traditional and main occupations of the Yadav are animal husbandry (cattle and buffaloes) and agriculture. An integral source of their livelihood comes from the production and sale of dairy products. Most of the Yadav are a landowning community. Many of them are small-scale farmers with some with large holdings. In fact, much of the new legislation since India’s independence is land-related which has benefited the Yadav people immensely and a large number, who were once merely cultivators, have become landowners.

These days, many Yadav people are self employed with their own small business, while others work in the government or private sectors at various levels. There are a few landless among them who work as daily-wage, agricultural or industrial labour.

The Yadav have emerged as a dynamic community in politics and administration and are quite prominent in state and, even, national level politics. Two of India’s very well known politicians, Laloo Prasad Yadav and Mulayam Singh Yadav, are from this community. There are also doctors, engineers, lawyers, scholars, teachers, businessmen, creative artists, sportsmen and defence and police personnel among them.

Formal education is important to them. Many Yadav children study to graduate and post-graduate levels. The community makes full use of modern health facilities and has adopted family planning methods. They make full use of official development schemes related to self-employment and rural employment which contributes to their prosperity. Additionally, this community makes good use of the provision of electricity, drinking water, Public Distribution System (PDS), nationalized banking and other government services.

Customs

The Yadav do not marry outside their community but do so at the clan or lineage level and occasionally at the village level. In Uttar Pradesh, they claim to have no subgroups, hierarchy or differentiation, but in Bihar their subgroups are Kannaujiya, Kisnaut, Dandhor, Majhrot and Bhurihar. Some of their exogamous clans are Kashyap and Manu.

Among this community, marriages are arranged by parents and elders. Monogamy is the common practice, but in exceptional circumstances a second wife is allowed, for instance, if the first wife is barren. Sindur (vermilion mark), glass bangles, bindi (coloured dot on forehead), toe-rings, earrings and a nose-stud are the symbols of matrimony for women. Divorce is socially permitted, as is the remarriage of widows, widowers and divorcees. Junior levirate and junior sororate are prevalent.

Traditional extended families exist among the Yadav but they are moving towards a nuclear family, especially in urban settings. All sons equally inherit the paternal property and succession to the late father’s authority goes to the eldest son. Daughters have no right in the inheritance and do not claim any share. The status of women is secondary to the men in Yadav society, though they do have important roles in the religious and ritual spheres. In addition to doing all the domestic chores, they do menial farm work; feeding and tending to the animals and collecting fuel wood. A few educated women are in government and private jobs.

The Yadav do not have a traditional caste panchayat or council anymore. Instead they participate in the statutory village council and belong to a national organization called the All India Yadav Mahasabha, established in 1924, that strives for community’s welfare. It promotes education and social reform, as well as political mobilization in order to have power at the national level.

What Are Their Beliefs?

The Yadav are Hindu by faith and worship all Hindu gods and goddesses. However, Krishna comes is especially revered and regarded as their community deity. His birthday, Janamashtami, is celebrated with great enthusiasm and devotion by the Yadav. Vrindavan, on the banks of the Yamuna River, near Mathura, is a very important pilgrimage center because of its legendary association with Krishna.

The Yadav celebrate all major Hindu festivals like Diwali (festival of lamps), Holi (festival of colours), Dussehra (festival celebrating Rama’s victory over the demon king Ravana), Maha Sivaratri (great night of Shiva) and Ramnavmi (Rama’s birthday). Haridwar, Kurukshetra, Mathura, Gangotri and Yamunotri are some of their pilgrimage centers.

The Yadav request the services of a Brahmin priest to perform all their lifecycle rituals related to birth, marriage and death. The dead are cremated and the ashes immersed in a river, preferably the Ganges river at Haridwar or the Yamuna which are considered holy. Both birth and death pollutions for specific periods are observed. Ancestor worship is prevalent.

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35 Comments on "Yadav"


Guest
rahul yadav
3 days 14 minutes ago
i am a dandhor, and i found out that only few people of this gotra is there and that too only in east u.p and bihar. Do anyone know about this gotra fully.
Guest
venugopal yadav
12 days 13 hours ago
jai madhav.....jai jai yadhav...............
Guest
D.P.YADAV
12 days 21 hours ago
Yadav is the great caste in the world
Guest
Niraj Babu Jay Prakash Yadav
1 month 11 days ago
The yadav group is very important group, this is a honesty, lebrel ,warriors, king .
Guest
pavnesh yadav
1 month 23 days ago
Jai Shri Krishna
Guest
Hari yadav
1 month 27 days ago
I am proud to be an yadav.. Jai yadav jai madhav yadav ekta zindabad .. Jai shri krishna ji ..
Guest
pradeep yadav
2 months 11 days ago
Jai yadav. I am proud to be an yadav. But there is no unity in southern indian yadavs. Like these programmes should be conducted among the people and make them strong and proud be an yadav
Guest
RAJU YADAV
2 months 12 days ago
how i can know history of my surrname TONANGI
Guest
sriram yadav
4 months 4 days ago
Who has uneducated Please educate the yadavs
Guest
b p yadav
4 months 14 days ago
All yadav s in India must keep yadav beside name
Guest
b p yadav
4 months 14 days ago
B P yadav
Guest
Vivek R Yadav
4 months 22 days ago
jay yadav jay madhav
gohatya band hooo
Guest
R. Yadav
4 months 25 days ago
Praying for the Yadav people all over India and beyond! www.godlovesyadav.org
Guest
Bala
5 months 25 days ago
Just watching because iam yadav
Guest
jagoda acai berry 900
11 months 13 days ago
Howdy just wanted to give you a quick heads up and let you know a few of the images aren't loading properly. I'm not sure why but I think its a linking issue. I've tried it in two different web browsers and both show the same results.
Guest
NIRMAL JATI(YADAV)
11 months 16 days ago
PLease Enroll me as aYADAV from ODISHA
Guest
Bhupi
1 year 22 days ago
Jai Yadav Jai Madhav Jai Shri Krishna Jai Shri Radha ji Jai Shri BalRam Jai Shri Yadu Jai Yaduvanshi
Guest
gurshith yadav
1 year 4 months ago
Yadav's are the no.1 caste in world... Because the God Krishna it self is yadav So im very proud to born in yadav caste No any other caste had the history like the yadav caste have.... Jai shree Krishna.... Jai yadava.....
Guest
bantu yadav
1 year 4 months ago
i have read all the comments and i must congratulate all for bringing out all the relevant historical facts. I admit we are a great community and will continue doing well. may i bring out this point without hurting anyone's sentiments.. 1. Why do we need to identify ourselves with any rajput/kshatriya clan? are we not capable enough ourselves?? do we need somebody's shoulder?? I think we have a glorious history and we don't need to identify with anyone else. 2. In a society or say even in a big family (be it of any caste) we will find people who are farmers,people who are soldiers(can be in any security force), people who are teachers,lawyers,doctors, engineers, also some people may be labourers, etc ... basically any profession. 3. so does the above point says that the same family will have (in a traditional sense) khsatriya or brahmin or shudra or vyasya?? I think this was an age old practice which simply does'nt have any relevance today. 4. The relevance today is for only some narrow minded people. And yes this distiniction also serves as an ego booster for a few people to show their superiority. 5. In view of the above points i would just say that we are yadav and are the best people and don't need the rest of the people to approve our greatness. thankyou(no wrong intentions)
Guest
sonam
3 months 21 days ago
U r right...we dont need to change our surname.we should be proud to who we are.
Guest
lal bahadur yadav
1 year 6 months ago
parmeswar is love yadav